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It is conducted not through ringleaders and brothelkeepers, but over the bar counters of a dark and cobbled alley called Paardenstraat at an average of pounds 50 a trick. A slow but steady post-Cold War influx has enabled the rentboys from Romania to take over what was once a placid backwater of Dutch sexual laissez-faire. Never before exposed to gay sex, the Romanian boys, aged between 17 and 22, are in it only for money. Europe's belt of sleaze, stretching through the traditional centres of Amsterdam and Berlin, has carved out new notches in Prague, Warsaw and Bucharest.
Like many other homosexual Muslims, she has been trying to negotiate between two worlds that most would see as incompatible. Like their stories, hers too is filled with cultivated misperceptions, rejections and attempts to discover and empower herself. She tells us about a complex conflict that involves her family as well as the community around her, and it starts with the basic clash in the understanding of the term and practice of homosexuality between her Dutch and Moroccan cultures. Scholars have written about numerous Western travelers of the 19th century who, fueled by literature and distant images of sexual freedom among men and boys, eagerly visited Northern Africa, Turkey and the Balkans. At that time, the image of the Arab world, consumed and nurtured in western societies, was one of a paradise for sexual deviance and careless indulgence.